Friday, December 21, 2007

The Light of Faithfulness

All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. The true light, which enlightens everyone, was coming into the world.” John 1:3-5, 9

Each morning we are awakened to light. Light is life as it causes vegetation to grow, and is integral to the cycle of precipitation. Without light we would live in a barren land. On a psychological level, a lack of light can cause depression and a generally pessimistic outlook. Light is life. Perhaps that is why I am constantly drawn to the imagery of light in the Bible. Light is used for providence, for safety, for purity, and of course for salvation. And as we approach Christmas day, our minds can’t help but be reminded of the dawning of a new day – the breaking in of new life. As the song of Zechariah puts it in Luke 1:78-79:

By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.

And yet, as prevalent as I think the imagery of light is in the Bible, few worship songs convey this idea. However, there is one of particular significance. Phos Hilaron is an ancient Christian hymn originally written in Koine Greek. The hymn is known in English as 'Hail Gladdening Light' or 'O Resplendent Light'. It is the earliest known Christian hymn recorded outside of the Bible that is still being used today. It is found in a collection of songs to be sung in the morning, in the evening, before meals, and at candle lighting. The following version (translation) is from the 1979 American Book of Common Prayer:

O gracious Light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of life,
and to be glorified through all the worlds.

May the image of light warm your soul this Christmas season and throughout the year, as we trust in the faithfulness of God just as we trust in the rising of the Sun.

Wednesday, December 19, 2007

Do you see what I see?

I think this painting of the Nativity is very unique in that the baby looks like a baby. What else do you see?


"The Nativity" by Federico Barocci (c. 1535-1612)

The Literal Linus

(I brought out an old post, because for the second straight week, I just cannot write.)

Last year I watched the Peanuts Christmas special for the first time since being a kid. I had little interest, but my daughter was finally old enough to care, so we watched it together. The show is about Charlie Brown's struggle to get the "true meaning of Christmas." All his friends argue for the hoopla, and it really gets him stressed and depressed. When Charlie's frustration reaches its peak, Linus stands up to tell everyone the "true meaning of Christmas". He quotes from Luke 2.

I jumped out of my chair and pumped my fists in the air. "YES!" I loved it. Thank you Charles Schultz, and thank God for you.

Awesome, but I'd like to take you a slightly different direction. Let's go with the technically true meaning of "Christmas":

The results of Messiah.

Christos is Greek for Messiah, the one God promised to send to save Israel and the world. Mas is a suffix that we see in other words like charisma, diploma, enigma, and Alabama (okay, not that last one). The suffix means "the results of" or "in relation to".

So, everything that results form Jesus is, technically speaking, the true meaning of Christmas.

I no longer stand condemned. Merry Christmas! I am connected to the loving family of God. Merry Christmas! I am a part of ushering in the Kingdom of God to redeem the world. Merry Christmas!

As I think this through, one of the "Christmas-es" (the results of his coming) is this ornate over-the-top festival at the end of December. If the church did not pump this hol(y)day up as the birth of Jesus, it would have never become this big.

Along with a lot of silliness associated with Christmas is the beauty of gift-giving and family fellowship and giving to charity. All over the world people feel the merry results of his coming.

Okay, since this is really about the results of Jesus, what ought to be the defining features of how we celebrate Christmas? What thoughts, what actions should flow from us as a the result
of our Messiah?

Tuesday, December 18, 2007

Non-Violence and the Christian - The Debate Revisited

Last week, I was in a conversation with a friend over non-violence and the Christian. He took the stance it is morally right and obliged to defend his family when threatened with violence. It churned my thoughts for days while I should have been focused on other things. Here are my thoughts a week later.

**

The question of whether non-violence is the Christian approach should not be decided within the context of a question in which we ask is it better to let people die or shoot someone with a gun. We should never be debating on what the lesser evil is. As a Christian, we take the hard and irrational stance of doing nothing if all we have are evil options.

So the debate comes full circle to whether it is right to harm anyone, ever. We avoid the fictitious and newsworthy situations because situations do not define the truth when there is a clear teaching of Scripture. The debate is always framed with the argument that killing someone is better than allowing a member of my family or another innocent to be killed. I do not see inflicting harm on another person clearly taught as a Christian practice in the New Testament. I have yet to hear a good argument on how killing someone is loving to the individual being killed. I see the teaching of loving our neighbor, enemey, and those who persecute us spread throughout the New Testament in a clear and unquestionable manner. We are to turn the other cheek, which taking down a shooter is not even doing on a personal level. If the New Testament does not clearly teach that we are to be violent when our back is against the wall, then I will choose nothing when left with only two evil options even if one is a lesser evil.

However, after saying that, I do believe that most situations can be solved by physical restraint without inflicting harm on the violent offender. There are those cases that can't. Those situations would be the ones where my faith would cause me to be persecuted. We need to be willing to die, not willing to kill. Although we do not strive to be persecuted and pray that we would live in peace, we should not be ashamed if our faith causes us to die. The world might think it is crazy, but it is a tradition of our faith that weaves throughout the history all the way back to the founding Apostles and culminates in our savior Himself. It seems to be a clear teaching of Scripture. Although difficult and irrational, this is the way I will live until convinced through Scripture otherwise. I am willing to submit to clear teachings of Scripture.

Sunday, December 16, 2007

Thursday, December 13, 2007

Godly Gift Giving

The season of gift giving and receiving is upon us. Much of the season has been commercialized as we all know and have heard. I will admit that I am a bit of a curmudgeon during this season – a Scrooge if you will. But if I let myself, sometimes I am reminded that the season celebrates something greater than giving and receiving gifts. It celebrates the ultimate gift given – the Christ Child.

It is pretty amazing when you stop and think about it, perhaps anew.
God coming down to earth in the form of a baby.
Living life in this world.
Suffering at our hands.
Dying.
Being raised from the dead.
God has given us the gift of a new life. He has given us the gift of blazing the trail. Of leading the way. Of giving us an example to follow. It is a pretty amazing gift – the gift that keeps on giving.

No doubt we say “Thanks” in various ways. We enjoy the gift. Maybe we use it as God intended. Maybe not. And often we don’t do anything in return. Of course, God didn’t give us this gift so he could get a gift in return, but courtesy dictates that when someone does something special for you, perhaps you can find a way to return the favor.

The Israelites understood this, and in their Law Code made it clear that a response from a grateful people was expected and in fact required:

Three times a year all your men must appear before the LORD your God at the place he will choose: at the Feast of Unleavened Bread, the Feast of Weeks and the Feast of Tabernacles. No man should appear before the LORD empty-handed: Each of you must bring a gift in proportion to the way the LORD your God has blessed you.” Deuteronomy 16:16-17

At three major festivals a year the Israelites proportionally returned to God the blessings He had bestowed. In an agrarian society, obviously a bumper crop of grapes meant that God got would receive a cornucopia of clusters. So what do we do? First, think of all the ways God has blessed you. Take your time and really consider all the ways you are blessed especially in ways you don’t think of. Think not just of what you have received but also what you haven’t. Consider all the things from which you have been spared that God didn’t have to. With these things in mind, ask yourself, “What would be a proportionate gift to give back to God?”

Is there anything that would suffice? What if we sold all the monetary blessings and gave the money to God? Would that be enough? What if we wanted to get God a Christmas gift? What do you get God? What do you get for the guy who has everything?
I made up a list of things I have purchased for my earthly father from time to time. Let’s see how that works out for God.

A car wash kit – From the Bible I read God doesn’t drive in a car – he drives in some weird cherubim driven throne (Ezekiel 1).
Cologne – Even God likes to smell nice right? Technically speaking, the knowledge of Christ enacted through us is supposed to be God’s fragrance (2 Corinthians 2:14-16)
A new grill – When God wants to cook his meat he sends fire down from heaven (1 Kings 18:38).
New shirt and tie – I think that God being clothed with splendor and majesty is always going to be better looking than some gaudy outfit (Psalm 104:1).

So we are left with some frustration on what to get the Creator of the universe. Perhaps the best gift we can give to God is to use His gift to us wisely. Not to take for granted the new, full life that we now experience. As Peter puts it, “Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms” (1 Peter 4:10).

The one thing that God doesn’t possess is our choices to love and serve others. He doesn’t control our actions. They are the only things that we have that we can give God. It is also the only thing that he desires. Sure, he appreciates Bible reading, prayer times, church attendance, or tithing. Those are all good things. But what makes his face light up like a child opening that special gift on Christmas morning is seeing us treat one another with grace, dignity, respect – love.

“This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!
2 Corinthians 9:12-15

Tuesday, December 11, 2007

Im Memory

Yesterday, Central Holston Christian Church lost a saint. John Bullock ended his struggle with poor health and now stands before God with a resurrected body. He will forever be remembered by this church as source of grace, encouragement, and a vision for the future. He stands as a testament to the love of Christ. May God eagerly receive his child, for few that I know have kept the family name freer from stain.

Sunday, December 9, 2007

A Few Random Relgious Thoughts

Golden Compass Flops

It seems like this movie was trying to cash in on the Narnia success. The difference here is that the church was not the villain in Narnia. Even I, being one of the more anti-establishment people I know, do not want to sit my children in a movie theatre with a movie who portrays the church as bad guys. Give me The Hunchback of Notre Dame or something like that.

Man quits having sex with a minor to go to church

First, Ryan White (that's his real name), an employee of mine, showed me this story. He knew about it because it is a friend of his father's child. This goes along with my comments last week about mental Christians. A 23-year-old leaves a 14-year-old handcuffed to his bed after having sex with her in order to go to church and continue once he gets back. Wow! That's an insane story.

Friday, December 7, 2007

The Ineffability of God

From Saint Augustine – Confessions: Book 1 (Chapter 4)

What, therefore, is my God?
Most high, most excellent, most potent, most omnipotent;
most merciful and most just;
most secret and most truly present;
most beautiful and most strong;
stable, yet not supported;
unchangeable, yet changing all things;
never new, never old;
making all things new,
yet bringing old age upon the proud, and they know it not;
always working, ever at rest;
gathering, yet needing nothing;
sustaining, pervading, and protecting;
creating, nourishing, and developing;
seeking, and yet possessing all things.
He does love, but without passion;
He is jealous, yet free from care;
He is angry, yet remains serene.
He recovers what he has never really lost.
He owes humans nothing,
yet pays out to them as if in debt to His creation.
Yet, O my God, my life, my holy Joy,
what is this that I have said?
What can any man say when he speaks of You?
But woe to them that keep silence—
since even those who say most are dumb.


Some things just cannot be described with words. Such is the case with God. There is an ineffable (indescribable) quality to God. As one professor continually reminded us, “All language about God is metaphorical.” We cannot properly describe God. Our brains are not big enough. Words cannot properly capture God. Words fail, falter, and crack under the pressure of trying to describe God. And strangely enough, though we cannot capture God with our language, he still desires for us to attempt it.

Most of us have an image of God that is valid, but it is not full. It is very simplistic like “God is great. God is good. Thank you God for this food.” The problem is that we don’t do any further searching and investigating. We stay with this view without delving into the mysterious reality that God is bigger than we have ever imagined. God cannot be possessed. God is unknown. God is a mystery. And yet, God but wants to be made known.

“It is the glory of God to conceal things but the glory of kings to search them out.” Proverbs 25:2

To really come into contact with God, we have search him out. At some point we will have to wrestle with Him. Not physically like Jacob, but mentally and spiritually. Part of wrestling with God is the possibility of breaking something. As you really consider the mystery God it might shatter your simplistic, preconceived notions and understandings about who God is. God cannot be possessed, but he can be struggled with. And in the struggle, we go deep into the mystery of God’s character and what he is doing in this world. Because though we can never fully grasp God, he gives us clues and hints along the way. Meister Eckhart put it this way: “God is like a person who clears his throat while hiding and so gives himself away.”

Isaiah 55:6-9 encourages us to,
“Seek the LORD while he may be found,
call upon him while he is near;
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.”


God is Mysterious but not unsearchable. We should be completely blown away by who God is. This is the God of the universe we are talking about. Who can create with a word. Destroy with a word. But we should not for that reason stop the search. Part of growing in faith involves the exercise of wrestling with the mysteries of God – not necessarily solve them but to come to a better understanding of them. And by doing so reflect God’s mysteries to this world. You cannot proclaim or make known the mystery unless you yourself have discovered it. It is obviously not obvious. At the same time, it is not meant to remain hidden.

"The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.” Matthew 13:11

The mystery of God and His kingdom has been disclosed and made available to those who seek. Let us begin to unravel the mystery of God.

Wednesday, December 5, 2007

Zimmerman on Willow Creek (a guest post)

As soon as I read this article on Out of Ur, I was eager to hear what Barry Zimmerman would say about it. Barry always has a provacative take, and I recall him saying the same things that it took Willow Creek years of research to discover. Barry graciously agreed to post his thoughts on that article here.

Willow Creek has released the results of a multi-year study on the effectiveness of their programs and philosophy of ministry and their Pastor Bill Hybels himself has called the results "ground breaking," "earth shaking" and "mind blowing."

Here are some more of Hybles comments:

"Some of the stuff that we have put millions of dollars into thinking it would really help our people grow and develop spiritually, when the data actually came back it wasn't helping people that much. Other things that we didn't put that much money into and didn't put much staff against is stuff our people are crying out for. We made a mistake. What we should have done when people crossed the line of faith and become Christians, we should have started telling people and teaching people that they have to take responsibility to become 'self feeders.' We should have gotten people, taught people, how to read their Bible between services, how to do the spiritual practices much more aggressively on their own."


I want to start by saying I truly believe Hybels and the whole "seeker-sensitive" movement had great intentions. Unfortunately, good intentions without good theology and biblical practices can produce, as evidenced here, unintentional results.

The key to the "seeker-sensitive" failures is found in Hybels statement "…we should have started telling people and teaching people that they have to take responsibility to become 'self feeders.' So my follow up question is, "Why didn't you?" I think it's because they found it took much less effort to build a church than to disciple Christians and fell into the trap of following the route of least resistance.

I remember speaking with a full-time worship minister at a congregation of about 250 about how he fills his time seeing as my responsibilities in a congregation of 350 include worship and it only takes up about 40% of my week’s efforts. After hearing about the amount of time he spent preparing videos, special effects, slideshows, musical numbers, "creative" experiences, etc. I asked how his congregation's efforts at education and small groups were going. The answer? "We'll we had to cancel Sunday School to do our second service and we're hoping to get small groups going."

A question I have often asked people in large, quickly growing churches, that have added more services at the expense of education and small groups is, "If I could guarantee you deeper spiritual growth and a great small group ministry would you be willing to cancel one or more of your services and or risk slowing your growth?" I've yet to find someone in this situation who will simply answer, "Yes." Most simply state they want to do both yet have been unable to give an objective concrete example of a church that has accomplished that. Ironically, they've often tried to use Willow Creek as their example.

I believe what happened was that as seeker-sensitive methods were put into place, crowds were drawn in numbers not seen in years. And the inevitable question was asked, "How do we keep this going?" It's exciting to see more and more new faces, seeing a building fill to capacity, adding services, adding new programs, and having a community talk about your church. The staff that is seen as being a part of the process is seen as successful in the eyes of their peers. I know as our congregation has experienced some of the most explosive growth in its history the first question that tends to get asked is, "How do we keep this going?" It's the wrong question. It's also a possibly spiritually crippling question.

How do you keep it going? Well as far as I've seen churches try, you eliminate programs that aren't drawing big numbers for programs that do. You eliminate Sunday School and you add Worship Services. You get rid of small home groups and you add "felt need" seminars. You wait on hiring that Christian Ed staff member and you add a Worship minister and build a bigger sanctuary. You spend 95% of your time planning services and try to get small groups going with the remaining 5%. You go for the things that "keep it going" bigger and faster. The result? You keep numerical growth going at the expense of the spiritual growth of a large number of individuals.

I believe the more vital question to ask as a congregation begins to grow numerically, no matter the methods, is, "How do we disciple all these new faces?" To answer that question we need to emphasize and put more resources into beefing up our educational and small group ministries. We need to take time to purposely get these people into community. We need staff that are willing to invest their time into individuals even at the perceived expense to the crowd. We need people as committed to developing solid theology as to attending this years Christmas show. We need to understand it's most likely lives will truly be changed by an extra 40 hours poured into small group planning than getting the right video and logos together for the next sermon series.

The problem is this most likely won't happen at the same rate as you can gather a crowd or draw as much attention and accolades. The answers to this question won't get your church as much attention. The answers to the question might necessitate taking same resources, both financial and staff/time, from your "big draw" programs and into things like teacher training, new member assimilation, and mentoring. It might mean that 3 rd Sunday Service that draws 300 people may need to be replaced by an education time that only draws 100 at first. It might mean that in order to disciple well your growth rate dips.

Jesus understood if the Church was going to make it into the future He needed to focus on discipling a small group even at the expense of a bigger crowd. It wasn't the crowd that was destined to carry the torch but a handful of committed and well taught disciples. It was this small group that was key to 3000 coming forward at the first Church service not the 5000 that had been fed on the hillside.

So when it is all said and done it is not the seeker-sensitive mindset that has failed. It is a definite proven tool to draw people in. It was the question that was asked afterward that led to failure. It's time to realize that disicpling these seekers is as important, if not more important, than simply adding them to our numbers. There is a need for a more holistic view of what successful growth looks like. As Willow Creek has shown, the world will not be changed by church goers, so it's time to get back to the slow hard work of going and discipling and teaching.

After all, that is what we've been commissioned to do.

Monday, December 3, 2007

Mental Gymnastics - I am an Olympic Gymnast

I am a gymnast. I like to think that I am one of the best. I know everything there is about gymnastics. I have studied it all. From knowing the proper placements of all the mats to the proper methods for the floor routine. I am a gymnast.

The other day I was doing what I love to do. I watching some gymnastics, eating some Lays, and a lot of Red Bull (used to be Pepsi). Eating Lays always reminds me of Nadia's great floor routine in '76. Lays has become an essential part of my gymnastics routine because they are linked with so many of my great gymnastic memories. My doctor told me to cut back or quit because of my diabetes, but I told her that it is an essential part of my gymnastics routine. How could I expect to be the best gymnast in the world if I gave up my Lays and Red Bull?

It has also been a little more difficult lately. After the removal of my toes and the pain of the cold in my house, it just has not been the same. I have trouble getting around like I used to, but then I just think of Mary Lou in '84 and I immediately have the spring back in my step. Well, at least for the arduous journey to the bathroom and back. That is about all of the walking I do any more. I am an excellent gymnast.

Winter is coming and I just have not been able to winterize my house. Some times my television gets frosted over because it is so cold. It brings back memories of figure skating in the Olympics (an inferior sport), but then I have to call my neighbor over to help wipe it off. When I see my neighbor wiping off the frost on my television I reminded of the great American team performance in '96.

I am a great gymnast.